Tafsir of Ibnu Katsir
[1-5] Read1 in
the name of your Lord2
Who created.3
Created man from a clot of congealed blood.4
Read, and your Lord is Most Generous. Who taught knowledge by the pen,5
taught man what he did not know.
1.
اِقْرَأ بِا سْمِ رَبِّكَ الَّذيْ خَلَقَ
As we have
explained in the Introduction, when the Angel said to the Holy Prophet,
"Read", the latter replied, "I cannot read!"" This
indicates that the Angel had presented these words of the Revelation before him
in the written form and had asked him to read them. For if the Angel had meant
that he should repeat what he recited, he should not have replied, saying
"I cannot read!"
2. خَلَقَ
الأِ نْسَا نَ مِنْ عَلَقْ
"Read in the
name of your Lord": Bismillah and read. This shows that the Holy Prophet
(upon whom be peace) even before the coming down of this Revelation regarded
and acknowledged Allah alone as his Lord. That is why there was no need to ask
who his Lord was, but it was said: "Read in the name of your Lord."
3. إِقْرَأْ وَ رُبُّكَ الأَكْرَامُ
Only the word
khalaqa (created) 'has been used absolutely, and the object of creation has not
been mentioned, This automatically gives the meaning:
"Read in the name of the Lord, Who is the Creator, Who created the whole
universe and everything in it."
4.
ا لّذْ ي عَلَّم بِا لْقَلَمْ
After making
mention generally of the creation of the universe, mention has been made of man
in particular, saying how Allah made him a perfect man starting his creation
from an insignificant and humble state. 'Alaq is plural of 'alaqah, which means
congealed blood. This is the primary state of the embryo which appears a few
days after conception. Then it assumes the form of a lump of flesh, then
afterwards it gradually takes human shape. (For details, see AI-Hajj: 5 and the
corresponding E.N.'s 5 to 7).
5.
عَلَمَ الاِ نْسَا نَ مَا لَمْ يَعْلَمْ
That is, "It
is a great favor of Allah that starting man's creation from a most
insignificant state He made him possessor of knowledge which is the noblest
attribute of creation, and He made him not only possessor of knowledge but also
taught him the art of writing by the use of pen, which became the means of
propagation, progress, dissemination and preservation of knowledge on a large
scale. Had He not given man the knowledge of the art of pen and writing (by
inspiration) his intellectual faculty would have stagnated, and it would have
had no opportunity to develop, expand and become a means of transmission of
knowledge from one generation to the next and make future progress.
Tafsir of Jalalain
1.
( Read ) means
start reading and start it ( with the name of your God who
created ) all beings .
2.
( He has
created man ) or the type of man ( from ' alaq ) pronunciation ' Alaq plural
pronunciation alaqah , meaning a thick clot of blood .
3.
( Read ) pronunciation pronunciation meaning
of this verse confirms the same first ( and Rabbmulah The Most Gracious ) means
no one can match his generosity . This verse pronunciation as حال from the ضمير contained in pronunciation Iqra ' .
4.
( The teaching
) human writing ( with Pen ) the first writing by using the Pen or pen as is
the Prophet Idris
5.
( He teaches
humans ) or human kind ( what is not known ) that before He taught her guidance
, writing and creative as well as other things.
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